Is Thiyya a very low caste? INDIA
Is Thiyya a very low caste?
During the 19th and 20th centuries, the Thiyya were subjected to the rules of "ritual pollution," making them the largest lower caste/Avarna caste group in Malabar. They worked in palm groves, quarrying sectors, and as agricultural labourers and menial labourers (Logan 1906, p. 191).
The highest-ranking Nambuthiri Brahmins were at the top of the ritual caste hierarchy under British rule, followed by the Nambiar/Nair caste.
This social structure corresponded to hierarchical access to economic resources and power, despite regional variations within the Malabar region (Sam 2014, p. 10). The Thiyyas, who were considered to be of "lower polluting caste," were on the lower tier, while "other polluting" castes like the Cherumas, Pulayas, and local tribes were on the bottom (Miller 1954). 33).
The Thiyyas occupied the largest group among the ‘ lower polluting
castes’ and exerted administrative control over others. Nevertheless, the Thiyyas experienced
considerable disadvantages through restrictions of untouchability and
unapproachability (Abraham 2010). One of
them was differential access to the temple (kshetrams) and the shrines (kavus).
However, during British rule in Malabar, some Thiyya women of the lower avarna caste had
illicit relationships with the ruling white Britishers, and these liaisons
resulted in mulatto Thiyyas. So very few
people benefited from colonialism.
While the Nairs and
Nambuthiris were permitted to worship in kshetrams, the Thiyyas were only
permitted to do so in kavus and not temples. So, during the temple festivals,
the Thiyyas were expected to perform other ancillary services.
So technically yes,
Thiyyas were an untouchable or polluting caste who were considered lower in
the caste hierarchy.
Footnotes -
Read further -
Intertwining Christian Mission, Theology, and History: A Case Study of the
Basel Mission among the Thiyyas and Badagas of Kerala, 1870–1913
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